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In the Name of Allah, Most Compassionate, Most Merciful[b][size=25]
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Ansar al-Mujahideen English Forum
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Presents:
The English Translation of
Hakimullah Mehsud -
Emir Tehreek-e-Taliban Pakistan
and
Maulana Wali-ur-Rahman -
Emir Mehsud's Tribe's Mujahideen [ May Allah Protect Them ] [/center]
Production by As-Sahab Foundation For Media Production[/center]
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“Verily
We sent Our Apostles with Clear Signs, and sent down with them the Book
and the balance that men may conduct themselves with equity; And We
brought forth iron wherein is mighty power (in matters of war), as well
as many benefits for mankind, that Allah may know who helps Him and His
messengers in the secret; surely Allah is Strong, Mighty.” [Al-Hadid: 25]
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I seek refuge in Allah from Shaytaan, the outcast. In the Name of Allah, Most Compassionate, Most Merciful
Our Struggle: Invitation and Purpose
Hakimullah Mehsud
(may Allah Protect him)Emir
Tehreek-e-Taliban Pakistan
Maulana Wali-ur-Rahman
(may Allah Protect him)Emir of Mehsud's Tribe's Mujahideen
Tehreek-e-Taliban PakistanShawwal 1430 H
Here is the sincerity of Siddique
Here is the court of Farooq
Here is the boldness of 'Ali
Here is the boldness of 'Ali
Here are the yearnings of Usman's assembly
O slaves of Allah, our desire in this land
Is the enforcement of Qur'an
Maulana Wali-ur-Rahman (may Allah Protect him)All Praise is for Allah and may peace and blessings be upon the Messenger of Allah. To proceed...
I seek refuge in Allah from Shaytaan, the outcast.
In the Name of Allah, Most Compassionate, Most Merciful
“And
fear Allah through Whom you demand (your mutual rights), and (do not
cut the relations of) the wombs (kinship). Surely, Allah is Ever an
All-Watcher over you.”
[An-Nisa: 1]
On the martyrdom of respected commander, Baitullah Mehsud, may Allah
have Mercy on him, we express our sympathy to our and Ummah's
sympathizers and the Muslims. But according to the edicts of 'Jihad
continues until the Day of Resurrection,' this Jihad will persist. In
case of any great affliction, we are never inclined to relinquish [this
Jihad]. May Allah, Exalted is He, give us the Tawfeeq to make His Deen
and His Kalimah eminent. The way we made it prevalent during his
lifetime, may He give us Guidance to increase this struggle.
After the martyrdom of the Emir, members of the Shu'ra have selected me
as the Emir of Mehsud's Tribe's Mujahideen and from our
responsibilities, one is why are we fighting this war against Pakistan?
Respected Emir of Tehreek-e-Taliban Pakistan, Hakimullah, will shed
some light on the reason. So I give the invitation to respected Emir
Hakimullah that he expresses his thoughts on this issue.
Emir Hakimullah Mehsud (may Allah Protect him) All Praise is for Allah who created all to worship Him. May peace and blessings be upon Messenger of Allah. To proceed...
“And I created not the jinn and mankind except that they should worship Me (Alone).”
[Adh-Dhariyat: 56]
Honorable listeners,
The purpose of mankind has been described by Allah, Splendid is His Majesty, in the Qur'an:
[center]“And I created not the jinn and mankind except that they should worship Me (Alone).”
[Adh-Dhariyat: 56]
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And for this work, Allah, the Most Pure, sent the Prophets (salutations
and blessings be upon them) whose purpose was to bring mankind to this
straight path. On Allah's lands, establishing Khilafah is mankind's
responsibility. For this responsibility, Allah, the Most Pure, sent
Muhammad, the Arab, (peace and blessings be upon him) as a medium of
Hidayah (Guidance) for the world.
To him (peace and blessings be upon him), Allah, Splendid is His
Majesty, gave the Qur'an. Qur'an is that Book which is uncertain and
suspicious only to a kaffir. In the Qur'an, Allah, Splendid is His
Majesty, says to the Prophet (salutations and blessings be upon him):
[center]“O Prophet! Urge the believers to fight.”
[Al-Anfal: 65]
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He (peace and blessings be upon him) urged the believers to Qital
(fight) and gave the invitation to Qital. In this series of
invitations, he (peace and blessings be upon him) fought in battles
himself where his teeth also broke, and in many battles his Companions
presented sacrifices. The purpose of those sacrifices was to elongate
Allah's Hukm. Because Allah, Splendid is His Majesty, says:
[center]“Fighting is ordained for you.”
[Al-Baqarah: 165]
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Likewise Allah, Lord of the Universe, has said:
“Fasting is ordained for you.”
[Al-Baqarah: 183]
So in the same way Allah has prescribed fasting, He, Splendid is
His Majesty, has prescribed Qital for Mu'mineen and Muslims. So the
Companions presented many sacrifices, the purpose of which was to
extend Allah's Hukm.
My dear brothers,
Jihad becomes an obligation on Muslims due to a few reasons. Respected
Ulema has a united fatwa that if a 1-meter land comes under the
dominion of kuffar, then Jihad becomes a fard-al-'ayn on Muslims. In
today's times, 1-meter land is far off; instead the entire Muslim Ummah
is under the control of kuffar. Afghanistan, Kashmir, Iraq, Palestine,
Chechnya: Muslims' women, children, elderly, and youth are confined in
kuffar's prisons.
Dr. Afia Siddique, our Muslim sister, is shackled in America's prisons,
imprisoned by the kuffar. In this regard, if we seek a fatwa from the
Ulema, then the Ulema-e-Haq will certainly give a fatwa involving Jihad.
Honorable listeners,
It is being conceived today that we are Taliban/country's enemies and
outsider's agents. But in no way is this the reality. We are not the
country's enemies and outsider's agents. We are children of this
Pakistani nation. Pakistani nation is with us and we are with them.
History testifies to the fact that tribes like us have presented
sacrifices for Pakistan and Azad Kashmir. Today, we are labeled as
foreigners and agents, but this is not true on any account. Moreover,
Waziristan and Swat, Bajaur, Mehmund, Aurakzai, Dara Adamkhel, Jamia
Hafsa, and Lal Masjid are razed by the army on American signal and this
is referred to as the 'safeguarding' of the country.
But when, maintaining Allah's Akhamaat, we preserve and present our
lives and wealth, protect our Ulema,... alas! we are referred to as
'foreigners.' We appeal the intellectual people of Pakistan that they
come and sit among us, and decide in front of Pakistani nation that who
is the agent of outsiders? Us or the Pakistani government? Now I return
to addressing the Pakistani army; why do we fight them? Regarding
Pakistani army, majority of the people have uncertainties but Allah,
Lord of the Universe, says in the Glorious Qur'an:
Allah, Splendid is His Majesty, instructs the Muslims:
“O
ye who believe! Take not the Jews and the Christians for your friends
and protectors: They are but friends and protectors to each other. And
he amongst you that turns to them (for friendship) is of them. Verily
Allah guideth not a people unjust.”
[Al-Mai'dah: 51]
In the war against Pakistani army, we have two aims for it. First is to
end its support of America; to abdicate the contracts with America.
Second is to bring a Shari'ah system inside Pakistan. These are our
objectives. We are not the enemies of Pakistan and Pakistani nation.
Instead we are enemies of this current kufr, democratic system that has
been subdued on us. This system is unjust and despotic. This unethical
and tyrannical setup is a kufr system irrelevant to Shari'ah. It is the
same system, under whose shadow, Dr. Afia Siddique was sold to America
in exchange for dollars. It is the same system whose disbeliever is
held in contempt regardless of him being a respectable Pakistani
citizen.
An example is Dr. Abdul Qadeer. His crime was the creations of atomic
bomb and missiles in order to defend an Islamic country. After
disgracing and sending him in prison, it was referred to as
safeguarding the nation's interests. Keep in mind that this is not in
the nation's interests: it is being done to please America. If we ask
the Pakistani nation: who is the honorable citizen of the country?
Musharraf or Dr. Abdul Qadeer? Zardari or Dr. Abdul Qadeer? The entire
nation will indeed respond that Dr. Abdul Qadeer is the honorable
citizen of the country. So why is such a person debased and scandalized?
It is the same system that disregarded any diplomatic courtesy while
degrading Mullah Abdul Salaam Zaeef and handing him over to America. So
the guardians of this system, army institutions, police, militia, and
any protector who guards it; we will fight against them until a just
system is established in Pakistan Insha'Allah.
If the government of Pakistan abandons the contracts with America and
announces a Share'e system in Pakistan, then we will no longer be its
enemy. Instead, we will approach India's border and fight against that
Hindu who shed the blood of Hyderabad and Kashmir's Mujahideen and
Muslims. Our slogan is the similar slogan of our previous leaders; our
slogan is the same slogan under which previous Pakistani Ulema have
been martyred; that
'What is the meaning of Pakistan? There is no god except Allah.'We wish for Pakistan to flourish on its true foundation. To carry out
this dialogue, we wish to eradicate Pakistan's current democratic, kufr
system that has been set over us.
I invite the respected Emir of Mehsud's Tribe's Mujahideen, Maulana
Wali-ur-Rahman, to remove the doubts and suspicious of people on this
current system.
Maulana Wali-ur-Rahman (may Allah Protect him) All Praise is for Allah and may peace and blessings be upon the Messenger of Allah. To proceed...
I seek refuge in Allah from Shaytaan, the outcast.
In the Name of Allah, Most Compassionate, Most Merciful
“And if you obey most of those in the earth, they will lead you astray from Allah's way.”
[Al-'Anaam: 116]
And the Messenger of Allah (peace and blessings be upon him) said,
“Each one of your is shepherd. And each one of you will be asked about your flock.”
Respected Emir of Tehreek-e-Taliban Pakistan, Hakimullah Mehsud,
explained in detail the reasons of our war against Pakistani
establishments, Pakistani army, Pakistani rulers. He answered the
questions: What are our reasons of fighting them? What are our
objectives? Now, the question remains about the current system of
government, which is democratic. There can be greater explanations of
this issue. But shortly, here I put forth a few points without
explanations to you; that for any system to be Islamic, there are two
conditions:
First: The ruler must be a Muslim, which is an indispensable element.
Second: A system of Shari'ah should be implemented.
Hence, for any system to be Islamic, these two conditions are to be
followed: that the Khalifah should be a Muslim and Shari'ah should be
implemented.
Now, you can tell me if the present rulers are Muslims or not. It is
obvious that Musharraf, Zardari, and Kayani sold numerous innocent Arab
Muslims and Pakistani men, women, and children to America. After they
have adapted kufr laws, how can they be Muslims? They are most loyal in
their friendship with the kuffar, and are the perpetrators for the
murders of thousands of Muslims. Therefore, we cannot call them Muslims.
The second part is the system's requirement to be Islamic. There are no
dissensions on this topic. All religious parties and even our brothers
who are part of this democratic system have a concord that the current
democratic system is not Islamic. If it is not Islamic, then obviously
it is a kufr regime. Even though many people hesitate to call this a
'kufr' system, it is apparent that if it is not an Islamic system, and
this is agreed by everyone, then it becomes manifest that this system
is given by the English. Today in Pakistan, there is no Shari'ah's
establishment rather there is a system dispensed by English. This
governmental system is democratic, which is Shirk in its entirety.
Secondly, family and man-made laws are enforced in this land which, by
any means, cannot be considered Islamic.
The third part is usury (Riba/interest) which is equivalent to war
against Allah and His Messenger. Allah has declared this as a war
against Him and His Messenger. So this is Pakistan's subsistence: a
livelihood that is based upon usury and on its already-kufr system.
Therefore, we cannot regard it as Islamic by any means.
Here, I would specially like to mention a bill that was passed under
the name of Family Rights few ages ago. Ulema were in united agreement
that this bill was un-Islamic, kufr, and self-made.
In this course, I would like to state that Islam is a system; a
complete way of life, and democracy in contrast to it is a man-made
system. So we have two laws: first is Allah's law, which we interpret
as Shari'ah; and second law is constructed by human mind and thoughts
known as democracy, where laws are made and erased by humans
themselves. Whereas the ordinance given by Allah is Shari'ah, which
cannot be changed or altered in any way. Regarding democracy, I recited
a verse in front of you.
Allah says:
“And
if you obey most of those in the earth, they will lead you astray from
Allah's way. They follow but conjecture and they only lie.”
[Al-'Anaam: 116]
So here, Allah has explicitly negated democracy. It is not possible
that we follow the trail of the majority. This cannot happen.
In this series, numerous Ulema of the subcontinent have given fatwas
which includes Maulana Ashraf Ali Thanvi, Maulana Yusuf Ludhianwi (may
Allah have Mercy on him), Maulana Ataullah Shah Bukhari, Abdul Rahman
Kilani, etc. And numerous prestigious scholars have given fatwa that
democracy is against Islam. So there is no doubt that democracy is a
separate system that collides with Islam. It is a strange 'Islamic
democracy' where America appeals the Mujahideen to join, sometimes in
Afghanistan, sometimes in Pakistan, and Somalia, and sometimes in
Palestine, and Iraq.
Our invitation is a call towards no one except Allah, and we wish to
enforce a Shari'ah system here so that the Hukm of Allah Alone is
authorized in Pakistan. It shouldn't happen that one man gets up, and
then there's an assembly that creates a law. A second assembly arrives
and then abrogates the same law. Like in Europe and London etc., until
that the homosexual laws are passed saying that a man can fulfill his
desires from another man.
So in this democratic system, there is a complete freedom and
shamefulness, and it has always been clashing with Islam and unity can
never be brought.
Allah says:
“And fight them until there is no more Fitnah and the religion will all be for Allah Alone.”
[Al-Anfal: 39]
So we will interpret 'Fitnah' as the creation of a system through human
mind, which can never amalgamate with Shari'ah and Allah's Deen.
In this course, many brothers will also state that we should lay down
our weapons and join them in their journey of democracy, whereas we
consider it as kufr. Joining their hands in kufr and then confronting
it is something that can never happen. Instead, remaining outside kufr
and then confronting it can only lead to its abolishment. We cannot
become a part of this kufr and then try to confront it because as I
said before:
Allah stated:
“And fight them until there is no more Fitnah.”
[Al-Anfal: 39]
and Prophet Muhammad said:
“I have been ordered to fight people until they say Laa Ilaha Illa Allah.”
So the kuffar, Jews and Christians are our enemies. Accepting their
system, living in it, and then confronting it can never happen. The
only singular pathway which remains requires that we arise, perceive
the religious concern of honor bound to defend, and sense Islamic
fervor and fight them until this Fitnah ends.
Now I come to the matter, what do we want to bring in as a replacement by crushing democracy?
Allah says in another occasion:
“(They are) those who, if We give them power in the land, (they) enjoin Salat, pay the Zakat and enjoin good, and forbid evil.”
[Al-Hajj: 41]
This Islamic authority has been described by these foundational
objectives of Shari’ah that if Khilafah is given to someone then what
will be his responsibilities? Amongst them, the top-most are the
establishment of Salat and Zakat and every obligatory ruling and law of
Islam is to be implemented. These are the basic objectives of Shari’ah.
He [who is given Khilafah] enjoins Al-Ma'ruf and forbids Al-Munkar,
preserves the Islamic teachings, and performs Jihad against the kuffar,
collects Jizya, and implements Shari'i rulings upon Muslims - which
comes under forbidding Al-Munkar.
In summary, it is obligatory on ourselves to abide by Shari’ah and also
adhere others to it by enjoining good and forbidding evil. According to
Shari’ah, it is also necessary to reform, revive, and train the Muslims.
In an Islamic government, there is salvation from things such as the
police of English system, complicated court systems, law-courts, and
offices - what is interpreted as 'Law and Order' in today's times.
In Shari’ah, there are Ulema and Qazis, and it is not something
extraordinary that in today’s times Emir-ul-Mumineen Muhammad Omar
Mujahid (may Allah Protect him) has accomplished this in his rule which
is an example for the whole world.
In our country, when the Swat Mujahideen established a similar system,
it couldn't be digested by these flagitious people and they plotted
against them, defamed them on the media, and began an army operation
against them. Had it not been the Will of Allah, we wouldn't have
believed that we could ever have an example like this. They have given
a lot of sacrifices as did every tribe and Pakistani nation.
Ours is an objective that cannot be forsaken,
therefore we say and appeal to every brother who lives in Pakistan or a
brother in any corner of the world not to look at the region's
high-minded and faithful Muslims as the way the world and the media
looks at us: that we are 'terrorists,' this-and-that. Instead these
people are enlightened by the teachings of Prophet Muhammad (peace and
blessings be upon him), who sacrificed their body, fortunes, and soul
for the sake of Allah's Deen.
Insha'Allah history will illustrate that these people are not
terrorists, but Islamic heroes. History will note that these people are
Islam's devotees and Islam's martyrs. In history, they will be written
as heroes, not terrorists. And their opponents - Pakistani army,
institutions - who call themselves 'Muslims' - will be noted as
traitors and agents of others in history. Insha'Allah history will
affirm this. And on every cost, we will defend our integrity and
dignity, and maintain Islamic honor bound.
For the implementation of Islamic Shari'ah in Pakistan, we will
maintain our struggle on every brink until our breath escapes
Insha'Allah. Until the last drop of blood escapes, we will continue
this struggle. Our
manifesto will be to bring an Islamic system in Pakistan and grant
relief to the people of this democracy, from which they are utterly
sick of, Insha'Allah.And this is not beyond the capability of Allah.
Wa aakhirudd dawa'na 'anil hamdulillahi rabb'il 'alameen
As-Sahab Media Foundation
Shawwal 1430 H
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ولا تنسونا من صالح الدُعاء
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Don't Forget Us in Your Prayers Your Brothers at: Ansar al-Mujahideen[b][size=25][/size][/b]
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Subject: Ansar al-Mujahideen: English Translation of As-Sahab release "Message from Emir Hakimullah Mehsud and Maulana Wali-ur-Rahman (May Allah Protect Them)" 
Fri Nov 06, 2009 7:50 pm
